Understanding Godwin by understanding Krishnamurti.

For Krishnamurti this did not happen, as his mind did not function in a complete way. There was a Gap or Gaps. It would have been a Cognition gap or added to this a Sensation gap as well.

If there is a Cognition Gap, then the correct Memory would not arise and is not compared with the Cognition, as there was no Cognition, to Think (Perceive) correctly. When an erroneous thinking happens, one would somehow feel it and, it would generate Fear, insecurity, doubt, etc., instead of the Awareness of the object. This was what was happening to Krishnamurti.

Without being able to overcome the situation, Krishnamurti waited for so long, and in one day something strange happened to him. Added to this gap in his Fragmented mind, another gap started to take place, for the first time and henceforth from time to time. The new Gap is the Thinking itself, a 'Thinking Gap'. Since the 'Thinking' became absent, there was no fear, doubt, insecurity generated by the thinking. And the 'Absence of Thinking', as a gap in the mind, therefore, resulted in an Awareness. Awareness of What? An Awareness of 'Thoughtlessness'. 

But Krishnamurti came to a wrong conclusion. That is, by one being Aware of the fear, insecurity, doubt, etc., then that Awareness would help to give rise to the 'Thoughtlessness' in him, he concluded. Which is a wrong judgment by Krishnamurti. Why?

'Thoughtlessness' had arisen in him due to the new gap in his mind, increasing the Fragmentation as well. The New Gap being the 'Thinking Gap'. Where now he cant even think, even if he tries. This situation is well explained by Krishnamurti himself, in his Diary and in many other places. But at this situation, after experiencing the 'Thoughtlessness', Krishnamurti becomes Aware of the 'Thoughtlessness', but puts the Awareness before the 'Thoughtlessness' and concludes that the reason for the 'Thoughtlessness' as the Awareness, i.e. Awareness of fear, doubt, insecurity, etc.

Krishnamurti, from this experience, assumed that all are having Fragmented Minds, and they therefore fear, doubt, feel insecure, etc., and erroneously suggests to them to be Aware of these states and to experience the Thoughtlessness, which may happen only if one is without having any expectation, to experience the 'Thoughtlessness'. Therefore, the 'Thoughtlessness' as the Unknown, as the Truth, does not have a Path, he concludes. It should happen if One is 'Aware' of one's Fear, insecurity, doubt, etc. But when one is in Fear, insecurity, doubt, etc., then mind cannot become Aware of them, but instead would become Attentive to them constantly observing them, in perpetuation, increasing the Fear, insecurity, doubt, etc.

CONTINUE ->

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